“Writing is a way of life: a trust nourished by practice. It is a habit. A person who writes has the habit of writing. The word habit refers to a routine, but also to a stole, to a costume befitting a calling. In the same way that a monk puts on a traditional habit, so the writer puts on a traditional habit. As writers we find where we are comfortable and with a stole over our shoulders, we write” .-Susan Tiberghien

Historically, many women religious made the choice to join the convent because it was one place where they were able to be free of the cultural gender conventions of the day. In a religious community, women might be afforded the opportunity for education (at least, for literacy) and also access to roles not available to them in the larger society, where they would’ve been forced to marry (into often appalling circumstances) in order to merely survive. Monasticism was for many an escape from a life of one-dimensional drudgery.

As a child growing up, I must’ve somehow learned that such a life was a great sacrifice, a waste of a life, and an aberration from what was ‘normal’. I was carefully taught that a fulfilled life meant marrying and having children, a life lived in the service of others.   I could not imagine why anyone would willingly choose what I believed to be a barren existence.

Those women instead chose to wear the habit, to intentionally choose ‘barrenness’,  de-sexualizing their identity from one defined by service to another …as husband or mother… to one in service to the soul. Not at all to say that relationships cannot be profoundly in service to the soul, but for many women relationships have historically tended to be solely other -focused, other-centered,  other-directed and accommodated. From this vantage point in my life today, I am struck by what can feel like barrenness of another sort, a life spent but unblossomed. I am not merely my body…an object of a man’s desire and pleasure, not merely a receptacle, bearer, and nurturer of children….although each of these things is also very good  (I am seeking to steer clear of either/or dichotomies, but to decry the elevation of one at the expense of the other). I am that, and so much more.

I have heard some muslim women, who choose to wear the veils and hijabs, the burquas and dupattas of their culture, express their feeling that their dress is more respectful to women than that of the western culture. They feel they are not on display as objects and sexualized in the same way that we are. I have had that feeling too, when I pull a shawl up over my head, of inward safety in a covering that allows me to remain contained within myself while gazing outward to receive through eyes of love. There is something about that which feels deeply honoring of my humanity to me. And, of course, that is what I seek to do when I write.

I am struck by the way in which the word habit also means a regular discipline. How donning a habit then is in fact a way of creating a boundary around oneself in which one is freed from certain constraints and expectations, certain projections and identifications so that there is space given for something from within, from the soul perhaps, to emerge.

If I am to don a habit, I also must discover a way to create such a boundary around myself, protecting the sacredness of the conversation that is occurring between the sacred and myself, between the silence and myself. I must hold such space as inviolable, wrap myself up in its protection and its embracing comfort.

So many women I know, even today in our ‘progressive’ culture, live lives in which their natural rhythms are usurped by the needs and expectations of others. I had lunch yesterday with an intelligent and compassionate woman whose life has become so small, so usurped by her husband’s preferences and ideologies that she dreams of moving into a ‘tiny’ house in order to find space to breathe. Another woman friend of mine recently packed up her entire life (of 30 years) in order to follow her husband’s call across the country. Not that her move has not been in many ways a gift to her, but it was his agency not her own rhythm that inspired it. Another woman, whose husband has recently retired, has lost the sense of autonomy to her days, her flowing rhythms too often prescribed by the presence of another and his agenda in her day, playing catchup with herself as she did when the children’s schedules were her defining force.  These noticings are not intended to be man-bashing, but to be woman-lamenting. Why do we still struggle so with finding the freedom to follow our own callings?

Or perhaps it is just me, projecting.

I recently read a quote by William Wordsworth, “How does the Meadow flower its bloom unfold? Because the lovely little flower is free down to its root, and in that freedom bold.”

This winter I had the opportunity to wrap myself in a habit (even if it felt like I was stealing time to do so) in which something in me blossomed. It was a great revelation for me, as I found something in myself that I have known all along was there, waiting for me to show up, but had not found permission or the space to enter. The experience of bounded space, dedicated to self-nurture and practice, affirmed for me the deep intuition I have had for so many years that I need such a space. Time and again I have denied that instinct , settled for something less than I knew I needed, put many other’s needs above and before my own, talked myself into and out of, and been made to believe it was an excuse.

Perhaps a turtle shell is a great habit, after all.  Protecting what is valuable and vulnerable, it creates a boundary that is inviolable. I do not wish to be hard, but claiming space as inviolable might just allow me to remain soft inside. Otherwise, this sacred gift that I am just might die unrealized.

Of course, I know and I believe that this cannot ever be true, that this very life I lead in the midst of this everyday is sacred, blessed and enfleshed with the holy, including my presence in it even in the midst of my feeling unfulfilled, but I cannot always see that. We never really can. Bidden or unbidden, intentional or unconscious, the holiness of our lives plays out. But I also know and so believe that it does our bodies good to consecrate our lives. It uplifts and affirms, imbues with meaning,  opens the mysterious two directional line of communication between what is visible and what is hidden.

A good habit can provide that visceral reminder, lending a quality of integrity, intentionality and visibility to our lives, while subscribing and providing an inwardness  to those of us, often women, who cannot seem to keep the external expectations and demands, accommodations and accessibility from diluting our very essence. Within that kind of self-containment, our lives are claimed as holy.


One of the great things about walking with a camera in hand is that it slows you down. A lot. Nothing can be more important than seeing. Not getting to your destination, nor getting your words in edgewise. Not being stuck in your head, nor worrying, planning, or regretting. A lot like taking a walk with a child, a camera forces you to simply pay attention.

Prayer is that way too, also giving you a lens for seeing more clearly what you may walk right past without it

The earth really is quite spectacular.  One small step can fill your lens with delight if your eyes are open… a flower tucked up next to a water access pipe, a tiny rock propped up against it just so, an ocean of green blades with tiny blue eyes peeping out over the waves, the tiniest of seedlings in the dark of a woodpecker hole.

This evening, I was so lucky to step outside just before twilight, in order to go for the mail. The air was clear and quite brisk and, as I walked along, I began to notice that there was something else in it too, something quite magical. The light was dancing, at play with the earth. That’s the other wonderful thing about walking with a camera, you train yourself to look for the light.

Here, a tiny white blossom drinks in the last drop of sunlight. There, an ordinary robin’s chest, aglow like the great orange ball of a setting sun. The end buds of so many trees, ready to burst, seem to pop in the twilight like kernels in oil. And a tiny white pine, so lit by the golden rays that I am certain there are remnants of Christmas tinsel fluttering in its needles. Have to walk close to her side to determine the truth.

And I think to myself, how perfect this simple walk to the post office and back. How perfect, THIS particular moment to step outside, this impromptu choice to stroll east away from the sun, these tiny pine boughs. And I am filled with simple gratitude. The proper lens can do that too.

I suspect each of us here is gilded like that tiny pine tree when we catch the light just right.  And I suspect that it takes eyes attentive and softened ‘just so’ to see the gold in each other. How often, I wonder, do we walk right by it. Perhaps we just need to drop our agenda.. our judgment and fears, worry and regret… to don a new lens.

Look for the light.





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Rising early to put the easter ham into the oven, I am blessed by the quiet, the peace inside and out. The oven door gingerly closed, I move softly with a warm mug of coffee into the invitation, out onto the porch.

Slowly light dawns, not in a vivid flash of color but in a subtle movement from black through the grays, and so also begins the similarly subtle chorus of song, like a slowly building concerto drawing me in. First, there arrives at my ear the faint remnants of owl softly hooting, like a mother shushing her child into the nest, even as I settle myself onto the rocker, wrap up in my grandmother’s afghans.  Somewhere in the distance, woodpecker drills his percussive beat beneath the constant and haunting broken chord of conversing mourning doves. A skuttle of squirrels in dry leaves draws my attention closer and a pair of Canada geese greeting the day do the same, this time overhead. Finally, the crows announce with their raucous arrival that it is officially morning at last.

High and melodious, but easily unnoticed unless one is paying attention,  the songbirds  in the treetops, warbling and whistling their sweet serenade.  I rest my head on the high back of the chair, closing my eyes to breathe in the resonance. Few human sounds are present at this hour on a holiday morning, the occasional rush of a car on the winding road below, but not so much as is more typical. A thud somewhere down the street feels like a heavy door closing.

The flutter of robins enacting their inelegant ritual of celebration, leaping and flapping and bumping their chests, captures my ears. I open my eyes to witness their odd mating dance. Closer now, a Tweedle-tweedle-tweedle-tweedle-tweedle, though I know not his name. A jay and a nuthatch, a chickadee  a finch, companions too often taken for granted, take turns swooping into the feeder for breakfast. It is the beating of their wings as they sweep in and out that calls me to acknowledge their ever-presence. A hairy woodpecker now, his crimson sideburns flashing, stops by the insect ridden hemlock.  Soon a  female cardinal replaces him on the perch.  Someone scurries now on the porch roof overhead, scratching its way through the leavings of winter.

I rise slowly, move softly indoors, where my husband is sleeping. Not wanting to disturb this morning peace, I begin, in sacred silence, my own morning ritual this easter morning. Peeling potatoes, preparing for my own flock to arrive.

Soon I am in a frenzy, there’s much less time and much more to do than I envisioned, but climbing the stairs a few hours later to pull a colorful dress over my head and down across my skin, I remember the birds of the dawn. Pause for a moment to breathe, inhaling deeply before the crescendo.

It comes in a flurry of sons and granddaughters, daughters-in-law bearing blessings. In vivids and pastels, the little ones bring in the light, their chorus of voices exuberant. In a whirlwind, the brood swoops in and out, feasting on potatoes and asparagus, strawberries and spinach, crooning their light-hearted chatter of stories and memories. The children enact the age-old spring ritual of celebrating spring, this hunting for eggs, and I wonder if their ancestors might have once performed such an act out of necessity each spring, passing along the legacy of survival and renewal.

And then they are gone, like a flock in synchrony, one makes a motion and soon the others take off in fanciful flight, gathering the strewn, packing the remnants. Then, kisses and hugs. Car doors and silence.

I turn to survey the disarray, begin the long work of cleanup.

Weary at last, I return to my perch on the porch. The Canada geese return to their steady, rhythmic honking… or were they at it perhaps all the while?  The pileated laughs above, a male flashes his cardinal red colors below, squirrels scurry and chase. Closing the concerto, as it began. I sit and await the closing refrains, yearning for mother owl’s song. The grays darken to charcoal, soon will be black, the day’s celebration softening slowly but surely into the comfort of night.

Another day in paradise.


DSCF0023 (3)The lake has drawn down by this time to a small pool, stranded from the stream that now carves its way through the silt and muck. My friend informed me with much delight that she had spotted a dozen or so small turtles in that murky, algae laden pool, their heads poking out of the water, so I wandered that way late this afternoon to see if I might also spot them.

There is something, of course, about spring itself that delights. Each day now seems to bring something to life that wasn’t just yesterday. A blossom, a bird, a bud. An egg sack erupting with caterpillars, gelatinous mounds of fertile  frog eggs. Greenness itself pushing up through the soil, life poking its head through the water.

It has been six weeks since I began this practice. Half a season has passed! When I began the earth was buried in snow, a white unfolded blossom. This practice of paying attention each day and recording what I have seen has helped me to notice more keenly what takes place always, beneath my awareness, with or without my notice. Transformation is continually occurring. One day does not look like the next. Nor does one hour, one moment, one breath.

Sometimes I believe that nothing is changing, that I am stuck in this sameness, just waiting.  The word , wait,  conjures up images of no movement. However, for me, it also brings to mind remembrances of pregnancy. For so many months, day in and day out, especially in the beginning,  it can appear that nothing is happening,  even as the child in the womb, like the earth, is becoming new life. You can’t see it, hear it, touch it, feel it, it occurs in the dark. You must trust the mysterious processes of this earth body to make of the very air that it breathes and the the food that it eats, a child. Both beneath and outside of your conscious control, you can’t make the child grow faster, nor decide even how the child will be put together.

Impatience is not the same thing as waiting. Impatience implies frustration. And waiting is not the same thing as standing still, although stillness can help. Too often I distract myself from the miracle, unable to trust it or to stay with its constant truth, simply because I can’t see it. That is not waiting, either, for I think that waiting, though it doesn’t have to ‘do’ anything, trusts deeply that all is well.

Tomorrow, the head may emerge like the crown of a child, and if I am lucky, awake and  still watching, I’ll catch a glimpse before it dives back beneath the surface of my awareness again. That glimpse can be enough to fill me with delight, and with the assurance that this constant rebirthing/remaking/becoming is once again taking place within me…even if the stream of life seems to be passing me by in this silt laden, stagnant pool.






There’s something about these words-of -the-day that I have both loved and hated…. the days when I wake with a song and the word given is ‘grief’, for instance, or the feeling of ‘ugh, not again’ when a word is repeated. And yet, each word somehow inhabits my being, not just for the day it is given, but dwells within me on some level always. Perhaps it is true, that human life is word made flesh. We are so richly textured and fluid as one word is knit and flows into the next.

And so today’s word, Remember, on the heels of yesterday’s grief, found me, even before I knew it was the word-of-the-day, in the attic searching out boxes and boxes of journals for a rudimentary memoir I’d penned twelve years ago. Compelling and raw, I sunk into the sea of memories it held, not merely the memories recorded there, but the memory of where I was when I wrote it, having just come out of that terrible darkness. Beginning with Chapter one, I felt a great tenderness towards the one who recorded those vulnerable words.

Memories are fluid too, it seems. I heard a neuropsychiatrist speak last summer on the current understanding of how the brain processes information and stores memories. I recall him explaining that we actually change a memory when we take it out and look at it some time later in life. It is (re)colored by our current emotions and experiences. I am less consumed by shame than I was then. Words, hidden away, that felt too unsafe to share then, from some emotional distance are words I can now simply love, relieving her of her shame.

Then there were snippets of poems in several notebooks that I have no recollection of penning at all. Like this one…

'with hushed whispers in the hallways of her mind
and sideways glances in the classrooms
she discovers that they know.
Somehow they saw
the teacher's hand upon her breast
or sliding up beneath her skirt
in darkened auditoriums
Somehow they heard
although she held her breath
in library's silence, as he
unshelved and exposed her
Somehow they heard
in the vacuum of her soul, the infant cry
beneath the sheet of death
drawn up o'er her form
like wedding dresses white
 to conceal shame.
and yet the infants die
Though she pulls her sleeves down 
taut about her wrists, somehow they see
the depravity of her despair
pain received for love
punishment for mercy
and yet the infants die
beneath their whispers cruel
and yet the infants die
behind averted eyes
and yet the infants die


How does a person forget that? Do we tuck things away when we are finished with them, so that we don’t have to keep revisiting them over and over again? Do we also push them into the recesses when to remember them is too difficult?

My favorite understanding of the word ‘remember’ is to break it open, to re-member. I think of all of these parts of my life, all of these parts of me, disjointed and unfamiliar with each other. What gifts I can give to the one who wrote those words by greeting them with the tender compassion of an older and wiser self, less-fearful of judgment, more embracing of humanity, more understanding of the ways we respond to our pain. I can let her come into the fold, be a full-fledged member of vicki, of emma (remember the dream of wholeness that gave me the name of this blog?).

I am sometimes wise. I am foolish. I am arrogant and afraid. I am compassionate and tender. I cover my fears with unattractive defenses. I am beautiful and brave and strong. I am full of grief and sorrow, shame and despair. I am hopeful, broken, empty, joyful, free. Each word of humanity’s song is my own. Each member allowed to belong.




For twenty years, these documents were tucked away in a fireproof box at the back of the closet. I knew they were there, of course, as I knew where the tiny bodies, whose secrets they told, were laid, but I never revisited either. Too intense, I buried my emotions alongside them and covered them both with soil.


Last weekend, I viewed the film, Room, and there was this moment when the young mother, who has been held captive for seven years, and survived only because of her love for her child, is suddenly freed. Able to cope with years of harsh deprivation, somehow she falls apart when her life is returned to ‘normalcy’ and safety. There is a scene where she looks back on her high school yearbooks (for me it was an old prom dress) at the life she once had…and by extrapolation, the future life she may have had had it not been interrupted so violently, in an instant.  Unable to cope with the grief of what has been lost, and the unreality of the world she has reentered, she attempts suicide.

That scene was like a missing piece of self-compassion for me. I have long judged myself harshly, considered myself weak, for falling so utterly apart in the wake of the dismantling of my first marriage. I mean persons get divorced all the time, and it is a deeply painful, shame and grief-filled time for most, but most don’t come so completely undone as I did. I recall hearing the diagnosis of PTSD and thinking, “who me?”

I also recall standing in the shower shortly after he walked out, that soil washing away. Images flashing before my eyes that I hadn’t remembered for twenty years, I sobbed, ‘Why? Why me?’. So many memories… a predatory teacher’s hand reaching for my 12 year old breast,the numbing sounds of a vacuum aspirator, the image of my mother’s back turning away from, abandoning me, long slender fingers of yet another tiny stillborn baby girl, a doctor swearing under his breath below my hips, propped on a bedpan, as he struggled to loosen the placenta from its hold,  young residents peering with curiosity at my anomaly.

Years of suspicion-possession-coldness-diminishment-control-rejection-shame accepted as love, the burn of the ropes that bound.

Bargains with God, abandonment by God, shamed before God, punished by God, anger at God, betrayal by God, darkness of God.

Fierce love for my children. Fierce determination. Fierce proving God wrong. Fierce striving to make myself worthy.


When grief comes rushing at once like that, it can be almost impossible to stay afloat in the torrent that bursts through that dam. It is too much for a body to bear and I almost didn’t


But I did. I crawled to the sanctuary of safe harbors, sometimes to be safe from myself. Other times I was carried there by angels when the pain carried me over the edge.

It’s been fifteen years now. The waters are calm. I have visited their graves, laid their spirits to rest, found a love that honors, enlarges, uplifts, found a God that does the same. But still there rises from time to time an urgent call from somewhere beneath that still surface, for 35 years ago I made a promise to come back for her one day and she is still buried in the rubble at the bottom of that sea.






An evening walk in fading light,

a weary traveler pulls aside

a drained and thirsty lake.


Miles from home, she’s lost

now on this winding road to

nowhere, looks like beauty

to her, but she cannot stay.


I find myself


to allay her loneliness

though I sit and listen

I do not know the way

for I have come myself

for bearing and understanding.


When all is said, we are alone,

the road long into night,

I trod more slowly than before.

In darkness, windows beckon

their tranquil lamplight soothes

as I recall the way to turn


for solace in the angst

we find our way to peace.







algonquin 2015 autumn 081I once had a thousand desires. But in my one desire to know you all else melted away. -Rumi

I have often felt completely unfocussed in my life. My interests are varied, I read a broad range of subjects , I have a basic knowledge of a lot of things, and I can grow weary of doing the same thing for too long. And so I write, and then I paddle, and then I garden, and then I read, and then photograph, and then I build, and then I observe….. I need to be alone, I yearn for conversation, I want to merely witness, I long to fully participate.

Frankly, I can appear to be quite flaky, and I have tended to perceive myself as ineffective and undisciplined. I once read an article about the nature of ‘the gift’, which reinforced this negative self-concept of not-good-enoughness for me. In it, I was reminded that persons with a real gift will sacrifice other loves in order to devote themselves fully to a singular goal, practicing that one thing for hours and hours a day, years on end, on the way to becoming prodigious. I folded that article into a neat square and wedged it into my heart, where it has felt like a dull ache ever since, an ache I have mistaken for yearning. Believing that I was lacking, I have been searching in vain for that one thing that would sweep me into such rapture that I would be captivated enough by it for it to stick.

However, this morning, a snippet of a note, which I took from a different article I’d read 5 years ago, surfaced. In that note, I had jotted down the reminder that creativity thrives in such a wide-reaching and scattered brain as mine, and listed examples of the eclectic interests of a various artists, such as Rodin and Thoreau.  Their hunger for knowledge and passion for life fueled their artististic souls. Funny how that article didn’t settle so deeply in my psyche.

I recall once seeing a sign in a house that read something like, ‘Chaos is next to godliness’. The celts understood this wildness of god as fertilizing the waters of life, where more traditional readings of Genesis (the creation of something new) picture this creative force as brooding over the chaos to draw forth life (visible forms and corporal beauties).  The universe is brimming with potential. I also understand this creative force, which somehow synthesizes beauty out of this vast array, as Something Sacred…and something sacred within me. A more concrete metaphor that particularly appeals to me was offered by Meister Eckhart in the 13th century. When asked what God does all day, Eckhart’s reply was, ‘God lies all day in a maternity bed like a woman giving birth’.

Earlier this year I was asked to give one name to describe myself. In an instant I replied ‘curious’! The expression, ‘rapt curiosity’, applies. Could this then be the rapture that I have so sought?  Curiosity is, for me, I suppose, akin to passion. It leads me directly to joy. Often I am so excited, sometimes awed, by what I discover, that I simply fall in love. The earth is so breathtakingly, intricately wonder-full and the realization of that does enter my being in a visceral way.

As so happens with any act of love-making, these millions of seeds of wonder enter my womb in such moments of rapture, where in secret, this phenomenal body of mine synthesizes what it receives, and conceives something out of the chaos. The connections that fire within me as one fragment of an idea or an experience merges with another are pure ecstasy. (1. a rapturous delight. 2. a frenzy of poetic inspiration).  As a creative being, perhaps my true calling and my gift is to take in all of this wonder, brooding over it not unlike the Sacred Something, and in my own small way, give birth to and make visible something beautiful and utterly brand new.




During a nature walk this past weekend, the leader explained the theory behind a new program offering at the nature center this season. ‘Seeing Nature’ will gift its participants with journals in which we will be invited to describe what we see, sketching details and recording particulars such as location, size, sunlight, etc. We will be invited to research our findings and learn the names of our plants. Each week we’ll revisit those discoveries to note growth and changes, the intention being that we will become so familiar , so entranced, with our plants that we will remember who they are. The thought is that as long as one person (the hike leader, in this case) holds the knowledge for the others, they have no reason to integrate that knowledge themselves. A side affect of such paying attention, I believe, will be that we will be filled with delight in the slowing down and looking closer. It has been said that the key to environmental protection is reintroducing persons to the natural world in intimate ways, so that they fall in love with it. What you love, you want to preserve.

I remember learning that this idea was also the basis for oral storytelling traditions, and that they distrusted the written word for this reason- persons would no longer hold the wisdom of their people and the earth within themselves. Knowledge would become something inert, an object outside of the self. Relationships would be forgotten… between water and fruit, for instance, or the people and the earth.

Today, I received a letter in the mail from a dear old friend who has spent the last year confined in a long-term care facility.  It was so good to hear from her that she ‘has found her goodness’. She described it like this, ‘I had to break away from all the good that others were offering in order to find my own good’. I thought of the plants and the naturalist holding all of that earth knowledge for the hikers in such a way that they couldn’t seem to hold onto it for themselves. It seems that we have to discover a thing for ourselves in order for it to sink deep into our bones, become a very part of who we are — this slow process is like lovemaking in this way, we open to take it in, it becomes a part of who we are.

I thought of my daughter, how I long for her to see her own goodness and beauty, how it seems I have practically tried to beat it into her through the years. Of course, she has to find it for herself, no millions of times of me telling her will make it sink in. I thought of myself too, the way that I forget time and again my own goodness and beauty… it needs to become more than skin deep.

The word for today is Entrance. After yesterday’s exploration of the word ‘choice’, in which the words ‘I yearn to uncover a path to a landscape where such soil might be deeply cultivated. This is the choice at this fork in the road, which I seek to open in the brambles’ came tumbling out onto the page, I knew the entrance right away that I would seek to photograph.

A decade ago, or so, the gypsy moth devastated a large swath of forest on our ridge. There have been two approaches to restoration. On one side of the road all of the dead trees were cut and removed, save a few seed trees, and nature has been allowed to take its course. On the other side, the forest was allowed to stand as it was and then fall, naturally rejuvenating itself, while enclosed by an exclusion fence, for protection from the overpopulations of browsing deer in this area. I spend a lot of time in both places for I find something cathartically healing in each as I witness the regrowth. Neither place is beautiful by esthetic standards, but they are in the way that a wound is beautiful after it heals, making of its bearer something wiser.

As I entered the exclusion area today, with this pressing and deep need for solitude in my heart, I appreciated the care taken to keep the grazers at bay, those whose hunger would cut to the quick any new growth that might be pushing through while it was still tender. It can be counterintuitive to think of caging a thing in order for it to be free… free to express itself naturally, free to bud and to bloom and to grow something new, but like a secret garden, walled off, magic is happening there. Over long, slow time, the earth is rediscovering its own definition of goodness.

I realize that I yearn for such a place for myself, separated for a time from life’s browsers. Persons go to monasteries or artist’s residences or retreat houses for such an enclosure. They go to Walden Pond and Algonquin too. To the woods or the desert. Their bodies become sick. They turn inward, become still and quiet, look closer, fall in love. They write and they pray, discovering previously unknown treasures. This human need for solitude is vital to rediscovering our goodness. Enclosures become invitations, entrances to places where we become familiar with ourselves in a deep way, learning our own name, not the one that has been given us by others. Our relationships with ourselves heal and we remember who we are.

As I sat down to write this evening, scribbling the word, entrance, atop the page, I was for the first time struck by its dual meaning. All day, as the word simmered in me , I had only in me mind the meaning ‘opening into, or place of entering’. Writing the word out made me instantly see it in a new way. Entrance, the emphasis on the second syllable, means something else entirely, something kin to enchanted,  delighted, something akin to falling in love. Of course! And it seems you don’t come to the second without opening and passing through the slow invitation of the first.



Choice can be such a gift, so many delectable possibilities… no way to partake of them all.

I am fully aware of how phenomenally fortunate I am to have the luxury of choice in so many places in my life, though I will also unabashedly admit that too often I am both overwhelmed … and underwhelmed …by them. While acknowledging that this is a 1st world problem, I find myself uncertain as to whether choice is a gift at all.  In the very same breath,  I suspect that if my choices were stripped from me, I would be utterly lamenting my lack of freedom.

Poor me (sarcasm intended) but I feel as if life would be simpler if there were fewer choices. Too many are, well, too much.  Not only the material ones, of course, like which toothpaste (really?), which book, which item from the menu… but more deeply, how should I spend… not my money… but my time. What is the path I should take at this juncture? What is the life I should lead?

It’s not even as if I feel there must be a right choice and a wrong one. There never seems to be such certainty in life (ok, maybe between the donut and the steel cut oats, but what about between the egg white vegetable omelet and the quinoa with almonds and blueberries?). I do believe it is possible to live a spirit-enfleshed life, rich with purpose and deep meaning, in whatever experiences life serves me (bloom where you are planted and all) but it is much harder to intentionally make that selection myself. Choice, after all, necessitates sacrifice. I cannot do it all.

I suppose this is the point of a finite life. Always there lies before us life’s one certainty — that we have limited time. Always there is that measuring stick by which we can attempt to determine the merits of spending a portion of it unwisely. AND, I believe there is no such thing as an unwise expenditure, for each moment brings gifts of learning and experience.

A wise friend once suggested to me that the answer to my perennial ‘bloom where you are planted’ question is ‘both/ and’. Yes, we are called to bloom fully in the circumstances of our lives, whatever they might be, bringing the fullness of our soul’s loving energy into them AND there will be specific places, where our unique constitution will bloom most prolifically, where perhaps the earth even begs of us to show up, which we are called to discover and cultivate. I’ve discussed this here many times, for it is indeed a recurring dilemma for me.

As my long winter of quiet stillness begins to slip like dirt through my fingers with the awakening of spring and its pressing demands for my attention, I yearn to uncover a path to a landscape where such soil might be deeply cultivated. This is the choice at this fork in the road that I seek to open in the brambles.

I can feel starved of water and sunlight in many places in this life. I think perhaps we all feel this way quite a lot, leading these lives of quiet desperation of which Thoreau spoke.  That is perhaps why we humans are in such deep need of spiritualities, religions, meditation, prayer… life can feel pretty empty and dry. The material life of our culture is an especially barren landscape. And so the choices are plethoric, meaningless, and empty even as they fill our minds with useless distraction so that we don’t have to face to the despair. Perhaps the truth is that too many of our choices don’t at all feel ‘delectable’ , but instead are merely numbing/deadening.

Will I ‘go to my grave with the song still in me? (Thoreau)

I like to imagine that living a life deeply connected to the earth, in community with others, I would feel somehow more alive. I like to imagine a life of solitude or separateness might feel the same. Either of these existences are easy to romanticize though and a part of me wonders at the illusion of fullness I envision in such a place. Would my quiet despair merely follow me?

Regardless,  I haven’t figured out exactly how to make such a choice for myself. I am also a relational being and it is not easy to leave an old life behind; the sacrifices of yesterday’s post feel too great, so I sacrifice myself and my vision of wholeness instead. That is a choice, I suppose, that I don’t want to admit to myself that I make.

Another wise woman once reminded me that , of course, there is always a choice (and by definition, sacrifice?)  within everything. We just don’t always want to admit to the ones that we make so we blame them on others. However, we are indeed interdependent beings. Every choice that I make pulls on a thread that affects the entire web in some way. The thing that is difficult for me is to know when I am being conscious of that sacred interdependence in my choices, and when I am merely being codependent in them. Am I being selfish or self-less?

Pondering such unmade and unlived choices, it seems, merely awakens in me longing and discontent. This brings me back to the thought that perhaps life would be simpler without them. Would my life be deeper if I did not know it could be wider?

Tell me, what is it you plan to do with your one wild and precious life?






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